May 26, 2022: ASCENSION THURSDAY
May 26, 2022: ASCENSION THURSDAY
Rank: Double of the I Class.
“…lifting up his hands he blessed them. And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.”
(St. Luke, xxiv. 50,51)
“Ye men of Galilee, why stand you looking
up to heaven? This Jesus who is taken up from you into heaven, shall so come as you have seen him going into heaven.”
(Acts, i. 11)
“The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool.”
(Psalm, cix. 1)
Grant, we beseech thee, O Almighty God, that we, who believe that thy only Son, our Redeemer, ascended this day into heaven, may also have our hearts always fixt on heavenly things. Thro’ the same Christ our Lord. Amen.
the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.”
(St. Mark, xvi. 19)
The feast of the Ascension is one of the five most ancient festivals of the Christian Church, and is called in the Canon of the Mass a most sacred day. This mystery, which is the last of those of our Saviour, and the consummation of all the rest, represents Jesus Christ ascending into heaven, where he sits at the right hand of his Father, and is continually interceding for us; from whence he calls on us, and is preparing for us a place, which we shall one day be put in possession of, provided we follow his example, and tread in his steps. But let us not deceit ourselves; the way that leads to Christ is rough and difficult. There are indeed several mansions in the house of his Father; but there are not two ways to go thither. Our head got thither only by the way of humiliations and sufferings; let us not therefore, flatter ourselves with the thoughts of enjoying eternal bliss upon any other condition.
(According to St. Mark, xvi. 14-20)
At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again. And he said to them: Go ye into the whole world and preach the gospel to every creature. He that believeth and is baptized, shall be saved: but he that believeth not, shall be condemned. And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues: They shall take up serpents: and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover. And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God. But they going forth preached every where: the Lord working withal, and confirming the word with signs that followed.
Jesus, who man’s Redeemer art,
Delight of ev’ry pious heart;
Creator of this earthly frame.
The lover’s chaste delight and flame.
What strange excess of clemency
Prevailed, that thou would’st satisfy
For sinful man? And guiltless give
Thy life to make the guilty live?
Hell’s dark abodes are forc’d by thee:
Its captives from their chains set free;
And thou with this triumphant train
At God’s right hand dost victor reign.
Let mercy there with thee prevail
To cure the wounds, we here bewail:
And, by enjoyment of thy sight,
Enrich us with eternal light.
O guide our way to
Be thou the aim of ev’ry breast;
Be thou the comfort of our tears,
And sweet reward above the spheres. Amen.
To Jesus, who ascends the sky,
Be glory for eternity;
To God the Father let’s repeat
The same, and to the Paraclete. Amen.
℣. God ascended in triumph. Alleluia.
℟. And the Lord at the sound of the trumpet. Alleluia.
THE ASCENSION OF OUR LORD
The sun of the fortieth day has risen in all his splendour. The earth, which shook with gladness at the Birth of our Emmanuel, (Ps, xcv, xcvi, xcvii) now thrills with a strange emotion. The divine series of the mysteries of the Man-God is about to close. Heaven has caught up the joy of earth. The Angelic Choirs are preparing to receive their promised King, and their Princes stand at the Gates, that they may open them when the signal is given of the mighty Conqueror's approach. (Ps, xxiii. 7) The holy souls, that were liberated from Limbo on the morning of the Resurrection, are hovering round Jerusalem, waiting for the happy moment when Heaven's gate, closed by Adam's sin, shall be thrown open, and they shall enter in company with their Redeemer:—a few hours more, and then to Heaven! Meanwhile, our Risen Jesus has to visit his Disciples and bid them farewell, for they are to be left, for some years longer, in this vale of tears.
They are in the Cenacle, impatiently awaiting his coming. Suddenly he appears in their midst. Of the Mother's joy, who would dare to speak? As to the Disciples and the holy Women, they fall down and affectionately adore the Master, who has come to take his leave of them. He deigns to sit down to table with them; he even condescends to eat with them, not, indeed, to give them proof of his Resurrection, for he knows that they have no further doubts of the mystery,—but now that he is about to sit at the right hand of the Father, he would give them this endearing mark of familiarity. O admirable repast! in which Mary, for the last time in this world, is seated side by side with her Jesus, and in which the Church, (represented by the Disciples and the holy Women,) is honoured by the visible presidency of her Head and Spouse.
What tongue could describe the respect, the recollected mien, the attention of the guests? With what love must they not have riveted their eyes on the dear Master? They long to hear him speak; his parting words will be so treasured! He does not keep them long in suspense; he speaks, but his language is not what they perhaps expected it to be,—all affection. He begins by reminding them of the incredulity wherewith they heard of his Resurrection. (St. Mark, xvi. 14) He is going to intrust his Apostles with the most sublime mission ever given to man; he would, therefore, prepare them for it by humbling them. A few days hence, and they are to be lights of the world; the world must believe what they preach, believe it on their word, believe it without having seen, believe what the Apostles alone have seen. It is by Faith that man approaches his God: they themselves were once without it, and Jesus would have them now express their sorrow for their former incredulity, and thus base their Apostolate on humility.
Then assuming a tone of authority, such as none but a God could take, he says to them: Go ye into the whole world, and preach the Gospel to every creature. He that believeth and is baptised, shall be saved: but he that believeth not, shall be condemned. (St. Mark, xvi. 15, 16) And how shall they accomplish this mission of preaching the Gospel to the whole world? how shall they persuade men to believe their word? By Miracles. And these signs, continues Jesus, shall follow them that believe: in my name, they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them; they shall lay their hands upon the sick, and they shall recover. (St. Mark, xvi. 17, 18) He would have Miracles to be the foundation of his Church, just as he had made them the argument of his own divine mission. The suspension of the laws of nature proves to us that it is God who speaks; we must receive the word, and humbly believe it.
Here, then, we have men unknown to the world and devoid of every human means, and yet commissioned to conquer the earth and make it acknowledge Jesus as its King! The world ignores their very existence. Tiberius, who sits on the imperial throne, trembling at every shadow of conspiracy, little suspects that there is being prepared an expedition which is to conquer the Roman Empire. But these warriors must have their armour, and the armour must be of heaven's own tempering. Jesus tells them that they are to receive it a few days hence. Stay, says he, in the city, till ye be endued with power from on high. (St. Luke, xxiv. 49) But what is this armour? Jesus explains it to them. He reminds them of the Father's promise, that promise, says he, which ye have heard by my mouth: for John, indeed, baptized with water; but ye shall be baptised with the Holy Ghost not many days hence. (Acts, i. 4, 5)
But the hour of separation is come. Jesus rises: his blessed Mother, and the hundred and twenty persons assembled there, prepare to follow him. The Cenacle is situated on Mount Sion, which is one of the two hills within the walls of Jerusalem. The holy group traverses the city, making for the eastern Gate, which opens on the Valley of Josaphat. It is the last time that Jesus walks through the faithless City. He is invisible to the eyes of the people who denied him, but visible to his Disciples, and goes before them, as, heretofore, the pillar of fire led on the Israelites. How beautiful and imposing a sight—Mary, the Disciples, and the holy Women, accompanying Jesus in his Heaven-ward journey, which is to lead him to the right hand of his Eternal Father! It was commemorated in the Middle-Ages by a solemn Procession before the Mass of Ascension Day. What happy times were those, when Christians took delight in honouring every action of our Redeemer! They could not be satisfied, as we are, with a few vague notions, which can produce nothing but an equally vague devotion.
They reflected on the thoughts which Mary must have had during these last moments of her Son's presence. They used to ask themselves, which of the two sentiments were uppermost in her maternal heart,—sadness, that she was to see her Jesus no more? or joy, that he was now going to enter into the glory he so infinitely deserved? The answer was soon found: had not Jesus said to his Disciples: If ye loved me, ye would indeed be glad, because I go to the Father? (St. John, xiv. 28) Now, who loved Jesus as Mary did? The Mother's heart, then, was full of joy at parting with him. How was she to think of herself, when there was question of the triumph of her Son and her God? Could she that had witnessed the scene of Calvary do less than desire to see Him glorified, whom she knew to be the Sovereign Lord of all things,—Him whom, but a short time ago, she had seen rejected by his people, blasphemed, and dying the most ignominious and cruel of deaths?
The holy group has traversed the Valley of Josaphat; it has crossed the brook Cedron, and is moving onwards to Mount Olivet. What recollections would crowd on the mind! This torrent, of which Jesus had drunk on the day of his humiliation, is now the path he takes to triumph and glory. The Royal Prophet had foretold it. (Ps, cix. 7) On their left, are the Garden and Cave, where he suffered his Agony and accepted the bitter Chalice of his Passion. After having come as far as what St. Luke calls the distance of the journey allowed to the Jews on a sabbath-day, (Acts, i. 12) they are close to Bethania, that favoured village, where Jesus used to accept hospitality at the hands of Lazarus and his two Sisters. This part of Mount Olivet commands a view of Jerusalem. The sight of its Temple and Palaces makes the Disciples proud of their earthly city: they have forgotten the curse uttered against her; they seem to have forgotten, too, that Jesus has just made them citizens and conquerors of the whole world. They begin to dream of the earthly grandeur of Jerusalem, and, turning to their Divine Master, they venture to ask him this question: Lord, wilt thou, at this time, restore again the kingdom to Israel? (Acts, i. 6)
Jesus answers them with a tone of severity: It is not for you to know the times or moments which the Father hath put in his own power. (Acts, i. 7) These words do not destroy the hope that Jerusalem is to be restored by the Christian Israel; but, as this is not to happen till the world is drawing towards its end, there is nothing that requires our Saviour's revealing the secret. What ought to be uppermost in the mind of the Disciples, is the conversion of the pagan world,—the establishing the Church. Jesus reminds them of the mission he has just given to them: Ye shall receive, says he, the power of the Holy Ghost coming upon you; and ye shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth. (Acts, i. 8)
According to a tradition, which has been handed down from the earliest ages of Christianity, it is mid-day,—the same hour that he had been raised up, when nailed to his Cross. Giving his Blessed Mother a look of filial affection, and another of fond farewell to the rest of the group that stand around him, Jesus raises up his hands and blesses them all. Whilst thus blessing them, he is raised up from the ground whereon he stands, and ascends into heaven. (St. Luke, xxiv. 51) Their eyes follow him, until a cloud comes and receives him out of their sight. (Acts, i. 9)
Yes, Jesus is gone! The earth has lost her Emmanuel!—For four thousand years had he been expected the Patriarchs and Prophets had desired his coming with all the fervour of their souls: he came: his love made him our captive in the chaste womb of the Virgin of Nazareth. It was there he first received our adorations. Nine months after, the Blessed Mother offered him to our joyous love in the Stable at Bethlehem. We followed him into Egypt; we returned with him; we dwelt with him at Nazareth. When he began the three years of his public Life, we kept close to his steps; we delighted in being near him, we listened to his preaching and parables, we saw his miracles. The malice of his enemies reached its height, and the time came wherein he was to give us the last and grandest proof of the love that had brought him from heaven,—his dying for us on a Cross; we kept near him as he died, and our souls were purified by the Blood that flowed from his Wounds. On the third day, he rose again from his Grave, and we stood by exulting in his triumph over Death, for that triumph won for us a like Resurrection. During the Forty days he has deigned to spend with us since his Resurrection, our faith has made us cling to him: we would fain have kept him with us for ever,—but the hour is come; he has left us; yes, our dearest Jesus is gone! O happy the souls that he had taken from Limbo! they have gone with him, and, for all eternity, are to enjoy the heaven of his visible presence.
The Disciples are still steadfastly looking up towards heaven, when lo! two angels, clad in white robes, appear to them, saying: Ye men of Galilee! why stand ye looking up to heaven? This Jesus, who is taken up from you into heaven, shall so come as ye have seen him going into heaven! (Acts, i. 10, 11) He has ascended, a Saviour; he is to return, as Judge;—between these two events is comprised the whole life of the Church on earth. We are therefore living under the reign of Jesus as our Saviour, for he has said: God sent not his Son into the world to JUDGE the world, but that the world might be SAVED by him: (St. John, iii. 17) and to carry out this merciful design he has just been giving to his Disciples the mission to go throughout the whole world, and invite men, whilst yet there is time, to accept the mystery of Salvation.
What a task is this he imposes on the Apostles! and now that they are to begin their work, he leaves them! They return from Mount Olivet, and Jesus is not with them! And yet, they are not sad; they have Mary to console them; her unselfish generosity is their model, and well do they learn the lesson.
They love Jesus; they rejoice at the thought of his having entered into his rest. They went back into Jerusalem with great joy. (St. Luke, xxiv. 52) These few simple words of the Gospel indicate the spirit of this admirable Feast of the Ascension: it is a Festival, which, notwithstanding its soft tinge of sadness, is, more than any other, expressive of joy and triumph.
We have alluded to the Procession, whereby our Catholic forefathers used, on this Feast, to celebrate the journey of Jesus and his Disciples to Mount Olivet. Another custom observed on the Ascension, was the solemn blessing given to bread and to the new fruits: it was commemorative of the farewell repast taken by Jesus in the Cenacle. Let us imitate the piety of the Ages of Faith, when Christians loved to honour the very least of our Saviour's actions, and, so to speak, make them their own, by thus interweaving the minutest details of his Life into their own. What earnest reality of love and adoration was given to our Jesus in those olden times, when his being Sovereign Lord and Redeemer was the ruling principle of both individual and social life! Now-a-days, we may follow the principle, as fervently as we please, in the privacy of our own consciences, or, at most, in our own homes; but publicly, and when we are before the World, no! To say nothing of the evil results of this modern limitation of Jesus' rights as our King,—what could be more sacrilegiously unjust to Him who deserves our whole service, everywhere and at all times? The Angels said to the Apostles: This Jesus shall come, as ye have seen him going into heaven: happy we, if, during his absence, we shall have so unreservedly loved and served him, as to be able to meet him with confidence when he comes to judge us!
Indulgences for Novena of the Holy Ghost.
i. 300 Days, each day.
ii. Plenary, once during the Novena or eight succeeding days.
This Novena may be made at any time, with any form of prayers approved by competent ecclesiastical authority.
Indulgences for Novena for Pentecost.
i. Seven Years and Seven Quarantines, each day.
ii. Plenary, once during the Novena, Feast or Octave.
This Novena may be made publicly or privately, and the same Indulgences are granted for special prayers said every day during the Octave. Any prayers to the Holy Ghost may be used.
“And I send the promise of my Father upon you: but stay you in the city, till you be endued with power from on high.”
(St. Luke, xxiv. 49)
“Then they returned to Jerusalem, from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath-day’s journey. And when
they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus and Simon Zelotes, and Jude the brother of James. ALL THESE WERE PERSEVERING WITH ONE MIND IN PRAYER
with the women, and Mary the mother of Jesus, and with his brethren.”
(Acts, i. 12-14)
Novena for Pentecost/Whit Sunday
(starts from Friday after Ascension Thursday, until Saturday before Pentecost/Whit-Sunday)
May 27, 2022 - June 4, 2022.
O Jesus! triumphant Conqueror of Sin and Death! who hast taken possession of that seat of bliss purchased by Thy Blood, remember Thy tender promise, that Thou wouldst not leave us orphans (St. John, xiv. 18). Send down upon each of us, and upon Thy whole Church, that Spirit of Light, of Truth, and of Love, who alone can bring to our minds and imprint on our hearts the Divine lessons of Humility, Poverty, Obedience, and Contempt of the World, which Thou hast taught us during Thy mortal life. But if Thy apostles themselves were rendered unworthy of receiving the plenitude of Thy Spirit, by too natural an attachment to Thy Adorable Humanity, which was so lovely, so amiable, and so worthy their tenderest love! how can we hope for His descent into our hearts, which are defiled by a thousand imperfect and sinful inclinations? O my God! if thou desirest to give us Thy holy Spirit, prepare Thyself His dwelling in our souls: unite our hearts and affections to the ardent sighs and perfect dispositions with which Thy Blessed Mother and apostles awaited His coming in the Cenacle. And Thou, O Adorable Spirit! who breathest where Thou wilt (St. John, iii. 8), deign to descend on us who are here assembled in Thy Name, and on all the members of Thy Church, to which “Thou wilt teach all truth to the end of time” (St. John, xvi. 13). O Spirit of Purity! Spirit of Peace! whom the foulest stain of sin cannot resist, purify our souls, and infuse therein that peace which the “world” can neither give nor take away (St. John, xiv. 27) Oh! rend the Heavens, and come down, consoling Spirit! that, strengthened and encouraged by Thee, we may faithfully comply with the duties of our particular state, embrace the Cross in whatever shape it is presented, and study to accomplish the Divine Will with the utmost perfection.
VENI SANCTE SPIRITUS
Come Holy Ghost, send
down those beams,
Which sweetly flow in silent streams,
From thy bright throne above.
O come, thou Father of the poor,
Thou bounteous source of all our store,
Come fire our hearts with love.
Come thou of comforters the best,
Come thou the soul’s delicious guest,
The pilgrim’s sweet relief.
Thou art our rest in toil and sweat,
Refreshment in excessive heat,
And solace in our grief.
O sacred light, shoot home thy darts,
O pierce the centre of those hearts,
Whose faith aspires to thee.
Without thy Godhead nothing can
Have any price or worth in man:
Nothing can harmless be.
Lord, wash our sinful stains away,
Water from heav’n our barren clay,
Our wounds and bruises heal.
To thy sweet yoke our stiff necks bow,
Warm with thy fire our hearts of snow,
Our wand’ring feet repeal.
O grant thy faithful, dearest
Whose only hope is thy sure word,
The seven gifts of thy Spirit.
Grant us in life t’obey thy grace,
Grant us in death to see thy face,
And endless joys inherit. Amen.
For the Latin version of the Sequence for Pentecost - Veni Sancte Spiritus, click here (the last hymn).
Taken from: The Liturgical Year - The Paschal Time, Vol. III, Dublin, Edition 1871;
The Fervent Adorer, 1867, Permissu Superiorum;
The Raccolta, 1910 Edition; and
The Divine Office for the use of the Laity, Volume II, 1806.
“He commanded them not to depart from Jerusalem, but to wait the promise of the Father, which you have heard saith he, from my mouth: for John indeed baptized
in water; but you in a few days time, shall be baptized in the Holy Ghost.”
(Acts, i. 4-5)
O King of glory, Lord of hosts, who didst this day ascend in triumph above all the heavens! leave us not orphans, but send upon us the Spirit of truth, promised us by the Father. Alleluia.