Mar. 8, 2021

March 8, 2021: ST. JOHN OF GOD


Rank: Double.

[Founder of the Order of Charity]

Blessed is that servant, whom his Lord, when he shall come and knock at the gate, shall find watching.

Prayer (Collect).

O God, who didst grant thy servant John, being inflamed with the fire of thy love, to walk without hurt thro’ the midst of flames, and by him didst institute a new order in thy Church; grant by his merits, that the fire of thy charity may cure our diseased souls, and obtain for us eternal remedies. Through our Lord Jesus Christ, thy Son, who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. Amen.


This day [last] month we were keeping the feast of St. John of Matha, whose characteristic virtue was charity; our Saint of to-day was like him; love for his neighbour led him to devote himself to the service of them that most needed help. Both are examples to us of what is a principal duty of this present Season: they are models of Fraternal Charity. They teach us this great lesson,—that our love of God is false, if our hearts are not disposed to show mercy to our neighbour, and help him in his necessities and troubles. It is the same lesson as that which the Beloved Disciple gives us, when he says: He that hath the substance of this world, and shall see his brother in need, and shall put up his mercy from him,—how doth the Charity of God abide in him? (I St. John, iii. 7) But, if there can be no love of God, where there is none for our neighbour,—the love of our neighbour itself is not genuine, unless it be accompanied by a love of our Creator and Redeemer. The charity which the world has set up, which it calls Philanthropy, and which it exercises not in the name of God, but solely for the sake of man,—this pretended virtue is a mere delusion, is incapable of producing love between those who give and those who receive, and its results must, necessarily, be unsatisfactory. There is but one tie, which can make men love one another:—that tie is God, who created them all, and commands them all to be one in him. To serve mankind for its own sake, is to make a god of it; and even viewing the workings of the two systems in this single point of view,—the relief they afford to temporal suffering,—what comparison is there between mere Philanthropy, and that supernatural Charity of the humble disciples of Christ, who make Him the very motive and end of all they do for their afflicted brethren? The Saint, we honour today, was called John of God, because the Name of God was ever on his lips. His heroic acts of charity had no other motive than that of pleasing God; God alone was the inspirer of the tender love he had for his suffering fellow-creatures. Let us imitate his example, for our Lord assures us, that he considers as done to himself, whatsoever we do even for the least of his disciples.


The Liturgy thus portrays the virtues of our Saint.

John of God was born of Catholic and virtuous parents, in Portugal, in the town of Montemor. At his birth, a bright light shone upon the house, and the church bell was heard to ring of itself; God thus evincing to what great things he destined this his servant. For some time he fell into a lax way of living; but was reclaimed by God's grace, and led a very holy life. His conversion was effected by his hearing a sermon, and so fervently did he practise the exercises of a devout life, that, from the very first, he seemed to have attained the height of perfection. He gave whatsoever he possessed to the poor who were in prison. Extraordinary were the penances he inflicted on himself; and the contempt he had for himself induced him to do certain things, which led some people to accuse him of madness, so that he was for some time confined in a madhouse. His charity only increased by such treatment. He collected alms sufficient to build two large hospitals in the city of Granada, where also he began the new Order, wherewith he enriched the Church. This Order was called the Institute of Friars Hospitallers. Its object was to assist the sick, both in their spiritual and corporal wants. Its success was very great, and it had Houses in almost all parts of the world.

The Saint often carried the sick poor on his own shoulders to the hospital, and there he provided them with everything they could want, whether in soul or body. His charity was not confined within the limits of his hospitals. He secretly provided food for indigent widows, and girls whose virtue was exposed to danger. Nothing could exceed the zeal wherewith he laboured to reclaim such as had fallen into sins of impurity. On occasion of an immense fire breaking out in the royal Hospital of Granada, John fearlessly threw himself into the midst of the flames. He went through the several wards, taking the sick upon his shoulders, and throwing the beds through the windows, so that all were saved. He remained half an hour amidst the flames, which raged with wildest fury in every part of the building. He was miraculously preserved from the slightest injury, and came forth to the astonishment of the whole city, teaching the people, who had witnessed what had happened, that, in the disciples of charity, there is a fire within their hearts more active than any which could burn the body.

Among the virtues wherein he wonderfully excelled, may be mentioned his many practices of bodily mortification, profound obedience, extreme poverty, love of prayer, contemplation, and devotion to the Blessed Virgin. He also possessed, in an extraordinary degree, the gift of tears. At length, falling seriously ill, he fervently received the last Sacraments. Though reduced to a state of utter weakness, he dressed himself, rose from his bed, fell on his knees, devoutly took the Crucifix into his hands, pressed it to his heart, and kissing it, died on the eighth of the Ides of March (March 8th), in the year 1550. He remained in this same attitude, with the Crucifix still in his hands, for about six hours after his death. The entire city came to see the holy corpse, which gave forth a heavenly fragrance. The body was then removed, in order that it might be buried. God honoured his servant by many miracles, both before and after his death, and he was canonised by Pope Alexander the Eighth.


Another account of St. John of God.

A.D. 1550

St. John, surnamed of God, was born in Portugal, in 1495. His parents were of the lowest rank in the country, but devout and charitable. John spent a considerable part of his youth in service, under the mayoral or chief shepherd of the count of Oropeusa in Castile, and in great innocence and virtue. In 1522, he listed himself in a company of foot raised by the count, and served in the wars between the French and Spaniards; as he did afterwards in Hungary, against the Turks, while the emperor Charles V was king of Spain. By the licentiousness of his companions, he by degrees lost his fear of offending God, and laid aside the greatest part of his practices of devotion. The troop which he belonged to being disbanded, he went into Andalusia in 1536, where he entered the service of a rich lady near Seville, in quality of shepherd. Being now about forty years of age, stung with remorse for his past misconduct, he began to entertain very serious thoughts of a change of life, and doing penance for his sins. He accordingly employed the greatest part of his time, both by day and night, in the exercises of prayer and mortification; bewailing almost continually his ingratitude towards God, and deliberating how he could dedicate himself in the most perfect manner to his service. His compassion for the distressed moved him to take a resolution of leaving his place, and passing into Africa, that he might comfort and succor the poor slaves there, not without hopes of meeting with the crown of martyrdom. At Gibraltar he met with a Portuguese gentleman condemned to banishment, and whose estate had also been confiscated by king John III. He was then in the hands of the king's officers, together with his wife and children, and on his way to Ceuta, in Barbary, the place of his exile. John, out of charity and compassion, served him without any wages. At Ceuta, the gentleman falling sick with grief and the change of air, was soon reduced to such straits as to be obliged to dispose of the small remains of his shattered fortune for the family's support. John, not content to sell what little stock he was master of to relieve them, went to day-labor at the public works, to earn all he could for their subsistence. The apostacy of one of his companions alarmed him; and his confessor telling him that his going in quest of martyrdom was an illusion, he determined to return to Spain. Coming back to Gibraltar, his piety suggested to him to turn pedler, and sell little pictures and books of devotion, which might furnish him with opportunities of exhorting his customers to virtue. His stock increasing considerably, he settled in Granada, where he opened a shop, in 1538, being then forty-three years of age.

The great preacher and servant of God, John D'Avila [St. John of Avila], surnamed the Apostle of Andalusia, preached that year at Granada, on St. Sebastian's day, which is there kept as a great festival. John, having heard his sermon, was so affected with it, that, melting into tears, he filled the whole church with his cries and lamentations; detesting his past life, beating his breast, and calling aloud for mercy. Not content with this, he ran about the streets like a distracted person, tearing his hair, and behaving in such a manner that he was followed everywhere by the rabble with sticks and stones, and came home all besmeared with dirt and blood. He then gave away all he had in the world, and having thus reduced himself to absolute poverty, that he might die to himself, and crucify all the sentiments of the old man, he began again to counterfeit the madman, running about the streets as before, till some had the charity to take him to the venerable John D'Avila, covered with dirt and blood. The holy man, full of the Spirit of God, soon discovered in John the motions of extraordinary graces, spoke to him in private, heard his general confession, and gave him proper advice, and promised his assistance ever after. John, out of a desire of the greatest humiliations, returned soon after to his apparent madness and extravagances. He was, thereupon, taken up and put into a madhouse, on supposition of his being disordered in his senses, where the severest methods were used to bring him to himself, all which he underwent in the spirit of penance, and by way of atonement for the sins of his past life. D'Avila, being informed of his conduct, came to visit him, and found him reduced almost to the grave by weakness, and his body covered with wounds and sores; but his soul was still vigorous, and thirsting with the greatest ardor after new sufferings and humiliations. D'Avila however told him, that having now been sufficiently exercised in that so singular a method of penance and humiliation, he advised him to employ himself for the time to come in something more conducive to his own and the public good. His exhortation had its desired effect; and he grew instantly calm and sedate, to the great astonishment of his keepers. He continued, however, some time longer in the hospital, serving the sick, but left it entirely on St. Ursula's day, in 1539. This his extraordinary conduct is an object of our admiration, not of our imitation: in this saint it was the effect of the fervor of his conversion, his desire of humiliation, and a holy hatred of himself and his past criminal life. By it he learned in a short time perfectly to die to himself and the world; which prepared his soul for the graces which God afterwards bestowed on him. He then thought of executing his design of doing something for the relief of the poor; and, after a pilgrimage to our Lady's in Guadaloupa, to recommend himself and his undertaking to her intercession, in a place celebrated for devotion to her, he began by selling wood in the market-place, to feed some poor by the means of his labor. Soon after he hired a house to harbor poor sick persons in, whom he served and provided for with an ardor, prudence, economy, and vigilance, that surprised the whole city. This was the foundation of the order of charity, in 1540, which, by the benediction of heaven, has since been spread all over Christendom. John was occupied all day in serving his patients: in the night he went out to carry in new objects of charity, rather than to seek out provisions for them; for people, of their own accord, brought him in all necessaries for his little hospital. The archbishop of Granada, taking notice of so excellent an establishment, and admiring the incomparable order observed in it, both for the spiritual and temporal care of the poor, furnished considerable sums to increase it, and favored it with his protection. This excited all persons to vie with each other in contributing to it. Indeed the charity, patience, and modesty of St. John, and his wonderful care and foresight, engaged every one to admire and favor the institute. The bishop of Tuy, president of the royal court of judicature in Granada, having invited the holy man to dinner, put several questions to him, to all which he answered in such a manner, as gave the bishop the highest esteem of his person. It was this prelate that gave him the name of John of God, and prescribed him a kind of habit, though St. John never thought of founding a religious order: for the rules which bear his name were only drawn up in 1556, six years after his death; and religious vows were not introduced among his brethren before the year 1570.

To make trial of the saint's disinterestedness, the marquis of Tarisa came to him in disguise to beg an alms, on pretence of a necessary lawsuit, and he received from his hands twenty-five ducats, which was all he had. The marquis was so much edified by his charity, that, besides returning the sum, he bestowed on him one hundred and fifty crowns of gold, and sent to his hospital every day, during his stay at Granada, one hundred and fifty loaves, four sheep, and six pullets. But the holy man gave a still more illustrious proof of his charity when the hospital was on fire; for he carried out most of the sick on his own back: and though he passed and repassed through the flames, and stayed in the midst of them a considerable time, he received no hurt. But his charity was not confined to his own hospital: he looked upon it as his own misfortune if the necessities of any distressed person in the whole country had remained unrelieved. He therefore made strict inquiry into the wants of the poor over the whole province, relieved many in their own houses, employed in a proper manner those that were able to work, and with wonderful sagacity laid himself out every way to comfort and assist all the afflicted members of Christ. He was particularly active and vigilant in settling and providing for young maidens in distress, to prevent the danger to which they are often exposed, of taking bad courses. He also reclaimed many who were already engaged in vice: for which purpose he sought out public sinners, and holding a crucifix in his hand, with many tears exhorted them to repentance. Though his life seemed to be taken up in continual action, he accompanied it with perpetual prayer and incredible corporal austerities. And his tears of devotion, his frequent raptures, and his eminent spirit of contemplation, gave a lustre to his other virtues. But his sincere humility appeared most admirable in all his actions, even amid the honors which he received at the court of Valladolid, whither business called him. The king and princes seemed to vie with each other who should show him the greatest courtesy, or put the largest alms in his hands; whose charitable contributions he employed with great prudence in Valladolid itself, and the adjacent country. Only perfect virtue could stand the test of honors, amid which he appeared the most humble. Humiliations seemed to be his delight: these he courted and sought, and always underwent them with great alacrity. One day, when a woman called him hypocrite, and loaded him with invectives, he gave her privately a piece of money, and desired her to repeat all she had said in the market-place.

Worn out at last by ten years' hard service in his hospital, he fell sick. The immediate occasion of his distemper seemed to be excess of fatigue in saving wood and other such things for the poor in a great flood, in which, seeing a person in danger of being drowned, he swam in his long clothes to endeavor to rescue him, not without imminent hazard of his own life: but he could not see his Christian brother perish without endeavoring at all hazards to succor him. He at first concealed his sickness, that he might not be obliged to diminish his labors and extraordinary austerities; but in the mean time he carefully revised the inventories of all things belonging to his hospital, and inspected all the accounts. He also reviewed all the excellent regulations which he had made for its administration, the distribution of time, and the exercises of piety to be observed in it. Upon a complaint that he harbored idle strollers and bad women, the archbishop sent for him, and laid open the charge against him. The man of God threw himself prostrate at his feet, and said: “The Son of God came for sinners, and we are obliged to promote their conversion, to exhort them, and to sigh and pray for them. I am unfaithful to my vocation because I neglect this; and I confess that I know no other bad person in my hospital but myself; who, as I am obliged to own with extreme confusion, am a most base sinner, altogether unworthy to eat the bread of the poor.” This he spoke with so much feeling and humility that all present were much moved, and the archbishop dismissed him with respect, leaving all things to his discretion. His illness increasing, the news of it was spread abroad. The lady Anne Ossorio was no sooner informed of his condition, but she came in her coach to the hospital to see him. The servant of God lay in his habit in his little cell, covered with a piece of an old coat instead of a blanket, and having under his head, not indeed a stone, as was his custom, but a basket, in which he used to beg alms in the city for his hospital. The poor and sick stood weeping round him. The lady, moved with compassion, dispatched secretly a message to the archbishop, who sent immediately an order to St. John to obey her as he would do himself, during his illness. By virtue of this authority she obliged him to leave his hospital. He named Anthony Martin superior in his place, and gave moving instructions to his brethren, recommending to them, in particular, obedience and charity. In going out he visited the blessed sacrament, and poured forth his heart before it with extraordinary fervor; remaining there absorbed in his devotions so long, that the lady Anne Ossorio caused him to be taken up and carried into her coach, in which she conveyed him to her own house. She herself prepared with the help of her maids, and gave him with her own hands, his broths and other things, and often read to him the history of the passion of our Redeemer. He complained that while our Saviour, in his agony, drank gall, they gave him, a miserable sinner, broths. The whole city was in tears; all the nobility visited him; the magistrates came to beg he would give his benediction to their city. He answered, that his sins rendered him the scandal and reproach of their country; but recommended to them his brethren, the poor, and his religious that served them. At last, by order of the archbishop, he gave the city his dying benediction. His exhortations to all were most pathetic. His prayer consisted of most humble sentiments of compunction and inflamed aspirations of divine love. The archbishop said mass in his chamber, heard his confession, gave him the viaticum and extreme unction, and promised to pay all his debts, and to provide for all his poor. The saint expired on his knees, before the altar, on the 8th of March, in 1550, being exactly fifty-five years old. He was buried by the archbishop at the head of all the clergy, both secular and regular, accompanied by all the court, noblesse, and city, with the utmost pomp. He was honored by many miracles, beatified by Urban VIII in 1630, and canonized by Alexander VIII in 1690. His relics were translated into the church of his brethren in 1664. His order of charity to serve the sick was approved of by pope Pius V. The Spaniards [used to] have their own general: but the religious in France and Italy [used to] obey a general who resides at Rome. They follow the rule of St. Austin.

One sermon perfectly converted one who had been long enslaved to the world and his passions, and made him a saint. How comes it that so many sermons and pious books produce so little fruit in our souls? It is altogether owing to our sloth and wilful hardness of heart, that we receive God's omnipotent word in vain, and to our most grievous condemnation. The heavenly seed can take no root in hearts which receive it with indifference and insensibility, or it is trodden upon and destroyed by the dissipation and tumult of our disorderly affections, or it is choked by the briers and thorns of earthly concerns. To profit by it, we must listen to it with awe and respect, in the silence of all creatures, in interior solitude and peace, and must carefully nourish it in our hearts. The holy law of God is comprised in the precept of divine love; a precept so sweet, a virtue so glorious and so happy, as to carry along with it its present incomparable reward. St. John, from the moment of his conversion, by the penitential austerities which he performed, was his own greatest persecutor; but it was chiefly by heroic works of charity that he endeavored to offer to God the most acceptable sacrifice of compunction, gratitude, and love. What encouragement has Christ given us in every practice of this virtue, by declaring, that whatever we do to others he esteems as done to himself! To animate ourselves to fervor, we may often call to mind what St. John frequently repeated to his disciples, “Labor without intermission to do all the good works in your power, while time is allowed you.” His spirit of penance, love, and fervor he inflamed by meditating assiduously on the sufferings of Christ, of which he often used to say: “Lord, thy thorns are my roses, and thy sufferings my paradise.”

Taken from: The Liturgical Year – Septuagesima, Edition 1870;
The Lives of the Fathers, Martyrs, and Other Principal Saints, Vol. I, 1903; and
The Divine Office for the use of the Laity, Volume I, 1806.


Related Links –
1. The Holy Season of Lent.
2. Laws of Fasting and Abstinence.
3. Perfect Contrition.
4. The Seven Penitential Psalms.
5. Devotion to our Lord’s Passion.
6. Devotion to our Lady’s Sorrows.


St. John of God, pray for us.