May 4, 2017: ST. MONICA, WIDOW
May 4, 2017: ST. MONICA, WIDOW
I have found, O Lord, that thy judgments are just; thou hast humbled me by thy truths. Pierce my flesh with thy fear; thy commandments have made me tremble. Blessed are the undefiled, who walk in the law of the Lord.
O God, the comforter of the afflicted, and the helper of such as trust in thee, who with an eye of mercy didst regard the pious tears of holy Monica for the conversion of her son Augustine: grant, by the prayers of both these thy servants, we may heartily bewail our sins, and find favour by thy grace. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee, in unity of the Holy Ghost, God, World without end. Amen.
In the company of our Risen Lord there are two women, two mothers, of whom we have often had to speak during the last few weeks: they are Mary, mother of James the Less and Thaddeus, and Salome, mother of James the Greater and John the beloved disciple. They went, with Magdalene, to the Sepulchre, on the Resurrection morning; they carried spices to anoint the Body of Jesus; they were spoken to by Angels; and, as they returned to Jerusalem, our Lord appeared to them, greeted them, and allowed them to kiss his sacred feet. Since that Day, he has repaid their love by frequently appearing to them; and on the day of his Ascension from Mount Olivet, they will be there, together with our Blessed Lady and the Apostles, to receive his farewell blessing. Let us honour these faithful companions of Magdalene, these models of the love we should show to our Lord in his Resurrection; let us, also, venerate them as mothers who gave four Apostles to the Church.
But lo! on this fourth morning of beautiful May, there rises, near to Mary and Salome, another woman, another mother. She, too, is fervent in her love of Jesus. She, too, gives to holy Church a treasure:—the child of her tears, a Doctor, a Bishop, and one of the grandest Saints of the New Law. This woman, this mother, is Monica, twice mother of Augustine. This master-piece of God's grace was produced on the desert soil of Africa. Her virtues would have been unknown till the day of Judgment, had not the pen of the great Bishop of Hippo, prompted by the holy affection of his filial heart, revealed to us the merits of this woman, whose life was humility and love, and who now, immortalised in men's esteem, is venerated as the model and patroness of Christian Mothers.
One of the great charms of the book of Confessions, is Augustine's fervent praise of Monica's virtues and devotedness. With what affectionate gratitude he speaks, throughout his whole history, of the untiring constancy of this mother, who, seeing the errors of her son, “wept over him more than other mothers weep over the dead body of their children!” Our Lord,—who, from time to time, consoles, with a ray of hope, the souls he tries,—had shown to Monica, in a vision, the future meeting of the son and mother; she had even heard a holy Bishop assuring her, that the child of so many tears could never be lost:—still, the sad realities of the present weighed heavily on her heart; and both her maternal love and her Faith caused her to grieve over this son who kept away from her, yea, who kept away from her, because he was unfaithful to his God. The anguish of this devoted heart was an expiation, which would, at a future period, be applied to the guilty one; fervent and persevering prayer, joined with suffering, prepared Augustine's second birth;—and, as he himself says, “she went through more when she gave me my spiritual, than when she gave me my corporal, birth.”
At last, after long years of anxiety, the mother found, at Milan, this son of hers, who had so cruelly deceived her, when he fled from her roof to go and risk his fortune in Rome. She found him still doubting the truth of the Christian Religion, but tired of the errors that had misled him. Augustine was not aware of it, but he had really made an advance towards the true Faith. “She found me,” says he, “in extreme danger, for I despaired of ever finding the truth. But when I told her, that I was no longer a Manichean, and yet not a Catholic Christian,—the announcement did not take her by surprise. She leaped for joy, at being made sure that one half of my misery was gone. As to the other, she wept over me, as dead, indeed, but to rise again; she turned to thee, O my God, and wept, and, in spirit, brought me, and laid the bier before thee, that thou mightest say to the widow's son: Young man! I say to thee, arise! Then would he come to life again, and begin to speak, and thou couldst give him back to his mother!... Seeing, then, that although I had not yet found the truth, I was delivered from error, she felt sure that thou wouldst give the other half of the whole thou hadst promised. She told me in a tone of gentlest calm, but with her heart full of hope, that she was confident, in Christ, that before leaving this world, she would see me a faithful Catholic.”
At Milan, Monica formed acquaintance with the great Saint Ambrose, who was the instrument chosen by God for the conversion of her son. “She,” says Augustine, “had a very great affection for Ambrose, because of what he had done for my soul; and he equally loved her, because of her extraordinary piety, which led her to the performance of good works, and to fervent assiduity in frequenting the Church. Hence, when he saw me, he would frequently break out in her praise, and congratulate me on having such a mother.” The hour of grace came at last. The light of Faith dawned upon Augustine, and he began to think of enrolling himself a member of the Christian Church; but the pleasures of the world, in which he had so long indulged, held him back from receiving the holy sacrament of Baptism. Monica's prayers and tears won for him the grace to break this last tie. He yielded, and became a Christian.
But God would have this work of his divine mercy a perfect one. Augustine, once converted, was not satisfied with professing the true Faith; he aspired to the sublime virtue of continency. A soul, favoured as his then was, could find no further pleasure in anything that this world could offer him. Monica, who was anxious to guard her son against the dangers of a relapse into sin, had been preparing an honourable marriage for him: but Augustine came to her, one day, accompanied by his friend Alypius, and told her that he was resolved to aim at what was most perfect. Let us listen to the Saint's account of this interview with his mother; it was immediately after he had been admonished by the voice from heaven: “We (Augustine and Alypius,) go at once to my mother's house. We tell her what had taken place she is full of joy. We tell her all the particulars; she is overpowered with feelings of delight and exultation. She blessed thee, O my God, who canst do beyond what we ask or understand. She saw that thou hadst done more for me, than she had asked of thee, with her many piteous and tearful sighs… Thou hadst changed her mourning into joy, even beyond her wishes, yea, into a joy far dearer and chaster than she could ever have had in seeing me a father of children.” A few days after this, and, in the Church of Milan, a sublime spectacle was witnessed by Angels and men:—Ambrose baptising Augustine in Monica's presence.
The saintly mother had fulfilled her mission: her son was regenerated to truth and virtue, and she had given to the Church the greatest of her Doctors. The evening of her long and tried life was approaching, and she was soon to find eternal rest in the God, for whose love she had toiled and suffered so much. The son and mother were at Ostia, waiting for the vessel that was to take them back to Africa. “I and she were alone,” says Augustine, “and were standing near a window of our lodging, which commanded a view of the garden. We were having a most charming conversation. Forgetting the past, and stretching forward to the things beyond, we were talking about the future life of the saints, which eye hath not seen, nor ear heard, nor hath it ascended into man's heart… And whilst thus talking about it and longing for it, our hearts seemed to bound forward and reach it. We sighed, and left the first-fruits of our spirit there, and returned to the sound of our own voice… Then, my mother said to me: “My son!—as far as I am concerned, there is nothing now that can give me pleasure in this life. I know not what I can do, or why I should be here, now that I have nothing to hope for in this world. There was one thing, for which I desired to live somewhat longer, and it was to see thee a Catholic Christian before my death. My God has granted me this, and more; for I see that thou hast despised earthly pleasures and become his servant. What do I here?”
She had not long to wait for the divine invitation. She breathed forth her pure soul a few days after this interview, leaving an indelible impression upon the heart of her son, to the Church a name most dear and honoured, and to Christian mothers a perfect example of the purest and holiest maternal affection.
The life and virtues of St. Monica are thus briefly portrayed in to-day's Liturgy.
Monica was doubly Augustine's mother, inasmuch as she gave him both temporal and eternal life. Having lost her husband, whom she converted, in his old age, to Christ Jesus, she spent her widowhood in holy continency and works of mercy. Her prayers and tears were continually offered up to God for her son, who had fallen into the heresy of the Manicheans. She followed him to Milan, where she frequently exhorted him to visit Ambrose, the Bishop. He did so, and having learned the truth of the Catholic Faith, both by the public discourses of and by private conversations with Ambrose, he was baptised by him.
Having reached Ostia on their return home to Africa, Monica was taken ill of a fever. During her sickness, she one day lost her consciousness; and having returned to herself, she said: “Where was I?” Then looking at her children, she said: “Bury your mother here. All I ask of you, is that you remember me at the altar of the Lord.” The holy woman yielded up her soul to God on the ninth day. Her body was buried there, in the Church of Saint Aurea; but was afterwards translated to Borne, during the Pontificate of Martin the Fifth, and was buried with much honour in the Church of Saint Augustine.
The Middle Ages have left us several Liturgical pieces composed in honour of St. Monica; but most of them are poor. The Sequence we select is not without merit; it has even been attributed to Adam of Saint-Victor.
Let us sing the praises of the great Father Augustine, and of his holy mother. Let us devoutly celebrate the loved solemnity of this day.
The blessed Monica was a virtuous mother, well instructed in the faith, edifying in her conduct, and dear to Christ. Her son was born of a pagan father; but she gave him a second birth,—she brought him to the Catholic Faith.
O happy shower of tears, through which shone forth so bright a Light within the Church! Monica sowed in much weeping, but she reaped her fruit in joy.
She received more than she asked: Oh! how grand was the gladness that filled her soul, when she saw her son staunch in faith, yea and devoted, with his whole heart, to Christ!
She was called the Mother of the Poor, for she ministered to them in their necessities, and gave to Christ the food she gave to them. She took care of the sick, washed them, nursed them, and dressed their wounds.
O saintly matron, whose soul was pierced with compassion for the dear Wounds of her Crucified Lord! She wept for love when she thought upon them, and her tears bedewed the spot on which she prayed.
When she received the Bread of Heaven, she was raised from the ground, and, in her rapture, exclaimed with joy: “Let us fly to heaven above!”
O mother and matron! be to us thy children an advocate and patroness. That so, when we quit the flesh, we may be united to Augustine, thy son, in the joys of paradise. Amen.
Taken from: The Liturgical Year - The Paschal Time, Vol. II, Dublin, Edition 1871.
Pray for us St. Monica, that we may be made worthy of the promises of Christ.